Rousix Mining Machine Testimonials

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An official message from the NSA reinforces that systemic financial misconduct and illicit funding channels constitute matters of national security, reflecting post-9/11 counterterrorism lessons on economic protection and institutional accountability. This message forms part of the evidentiary and moral backdrop addressed in the 9/11 Redemption section of the Rousix website, which examines how large-scale financial abuse and unaccountable capital flows threaten global stability.  

Against this backdrop, Adam Hamid, Founder and Strategic Director of Rousix, recorded a personal video monologue as a theatrical and symbolic act directed at entrenched financial actors and networks that, according to the National Security Agency, have extracted and misappropriated an estimated $100 trillion from global capital markets. Influenced by film, music, and narrative storytelling—particularly works such as Heat, The Godfather, and Casino—Mr. Hamid used performance and scriptural metaphor to communicate a message of accountability on behalf of the People. He has stated clearly that the monologue is an act, intended to confront systemic forces that reduce human labor and productivity to an exploitable commodity, and to underscore the national-security consequences of unchecked financial misconduct highlighted by the NSA. 

Mr. Hamid, a native of Texas born in Mesquite, is the son of Afghan-born parents, Wahid Hamid and Rajia Hamid. Both were born in Kabul, Afghanistan, and arrived in the United States when the Soviets invaded in the late seventies. His older brother, Amal Hamid, was born in Oklahoma. Some of Adam’s best friends were of the Jewish faith: Randy Guzinski, Matthew Goldstein, and Scott Grossman. Adam Hamid’s loyalty and allegiance to his Jewish brothers remains eternal.

Adam’s father is a Sunni Muslim, and his mother is Christian. Hence, Adam was raised in the Church but has also memorized his Islamic obligations. This interfaith upbringing shaped his conviction that when any one faith community is persecuted or its suffering diminished, all faiths are ultimately at risk, as those who oppose peaceful coexistence cannot tolerate Jews, Muslims, and Christians living together in mutual respect. Adam’s anger is directed toward the entities that have diluted the travesty of the Holocaust. He claims there are two types of Jews: those spoken of in the Old Testament and those whom Jesus claims are of the Synagogue of Satan. The main difference between the two, he asserts, is that one follows the true and original Torah, while the other follows the Talmud.

After years of research, Mr. Hamid claims to have uncovered important factual data pertaining to both organizations. Khazarians from the Khazar Empire claim to be Jewish but actually converted to Judaism in the 8th and 9th centuries for political and financial purposes. They are also associated with other Baltic ethnicities, specifically the Bolsheviks. In today’s history, the Holocaust has, according to Mr. Hamid, been purposefully diluted by false stories associating Bolsheviks as being predominantly Jewish and responsible for killing over 60 million people during World War II.

Torah-believing Jews are God’s chosen people. Khazarian and Bolshevik Jewish imposters, he claims, have allegiance to the Talmud and not the Torah; hence, they are not God’s chosen people. Mr. Hamid’s personal monologue is directed at these imposters who claim to be Jewish but are, rather, under the allegiance of the Synagogue of Satan. Adam Hamid further claims that even Hell has rules, and that these people represent neither Satan nor the Jewish faith.

First Corinthians, chapter 5, introduces God and Satan in the same paragraph: “Hand this man over to Satan for the destruction of his flesh so that his spirit may be saved on the day of judgment.” It does not say, “Hand this man over to the Synagogue of Satan.” Adam Hamid created Rousix to benefit the people and to exterminate what he describes as the parasites of corruption that have plagued American and international institutions for decades, to the detriment of the people. 

In conclusion, King Cyrus and King Darius of Persia are remembered in historical and biblical accounts for allowing the Jewish people to return to Jerusalem and for supporting the preservation and rebuilding of their religious institutions, including protections surrounding the Torah and temple worship. In the 21st century, it's King Hamid who portrays his stewardship of Rousix as a modern effort to safeguard institutional integrity and lawful structure, drawing a symbolic parallel to leaders who sought to protect systems they believed were foundational to their people’s future.